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MISSION STATEMENT

V-EGANISM is independent in thoughts and actions, only choosing what is right and just for animals, humans, and the environment. V-EGANISM however does have a mission statement which is how the founder of veganism, Donald Watson, originally coined the word's definition. It was a perfect definition then and it still is a perfect definition now. So the following paragraph is V-EGANISM's official Mission Statement:


"V-EGANISM educates people and helps people and animals regarding the political and social justice cause, Veganism, which is a philosophy and way of living which seeks to exclude--as far as is possible and practical--all forms of exploitation of, and cruelty to, animals for food, clothing, cosmetics, household products, entertainment, service or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals, and the environment."


OPERATION V-EGANISM SHARING LINKS

I share links daily regarding animal rights/veganism on Twitter. https://twitter.com/LorraineVegan.

Healthy Body, Mind & Spirit Maneki Neko Cat

Healthy Body, Mind & Spirit Maneki Neko Cat

Love & Peace Maneki Neko Cat

Love & Peace Maneki Neko Cat

Animals Killed Counter

The Animal Kill Counter: Basic Version << ADAPTT :: Animals Deserve Absolute Protection Today and Tomorrow

Animals Slaughtered:

0 marine animals
0 chickens
0 ducks
0 pigs
0 rabbits
0 turkeys
0 geese
0 sheep
0 goats
0 cows and calves
0 rodents
0 pigeons and other birds
0 buffaloes
0 dogs
0 cats
0 horses
0 donkeys and mules
0 camels and other camelids

These are the numbers of animals killed worldwide by the meat, egg, and dairy industries since you opened this webpage. These numbers do NOT include the many millions of animals killed each year in vivisection laboratories. They do NOT include the millions of dogs and cats killed in animal shelters every year. They do NOT include the animals who died while held captive in the animal-slavery enterprises of circuses, rodeos, zoos, and marine parks. They do NOT include the animals killed while pressed into such blood sports as bullfighting, cockfighting, dogfighting, and bear- baiting, nor do they include horses and grey- hounds who were exterminated after they were no longer deemed suitable for racing. Courtesy of ADAPTT

Veg Movies Website - Largest collection of Animal Activism films!

VegMovies plant-based and animal-friendly movie directory


Truth!

Showing posts with label vegetarianism. Show all posts
Showing posts with label vegetarianism. Show all posts

Wednesday, May 10, 2017

Hinduism Regarding a Veg*n Diet


*This is regarding the "diet part" of a veg*n life:

Lesson 28 from the book: Living with Siva

Reasons for Vegetarianism

Vegetarianism has for thousands of years been a principle of health and environmental ethics throughout India. Though Muslim and Christian colonization radically undermined and eroded this ideal, it remains to this day a cardinal ethic of Hindu thought and practice. A subtle sense of guilt persists among Hindus who eat meat, and there exists an ongoing controversy on this issue. The Sanskrit for vegetarianism is shakahara, and one following a vegetarian diet is a shakahari. The term for meat-eating is mansahara, and the meat-eater is called mansahari. Ahara means "food" or "diet," shaka means "vegetable," and mansa means "meat" or "flesh." 

Amazingly, I have heard people define vegetarian as a diet which excludes the meat of animals but does permit fish and eggs. But what really is vegetarianism? It is living only on foods produced by plants, with the addition of dairy products. Vegetarian foods include grains, fruits, vegetables, legumes, milk, yogurt, cheese and butter. The strictest vegetarians, known as vegans, exclude all dairy products. Natural, fresh foods, locally grown without insecticides or chemical fertilizers are preferred. A vegetarian diet does not include meat, fish, shellfish, fowl or eggs. For good health, even certain vegetarian foods are minimized: frozen and canned foods, highly processed foods, such as white rice, white sugar and white flour; and "junk" foods and beverages--those with abundant chemical additives, such as artificial sweeteners, colorings, flavorings and preservatives. 

In the past fifty years millions of meat-eaters have made the decision to stop eating the flesh of other creatures. There are five major motivations for such a decision. 1) Many become vegetarian purely to uphold dharma, as the first duty to God and God's creation as defined by Vedic scripture. 2) Some abjure meat-eating because of the karmic consequences, knowing that by involving oneself, even indirectly, in the cycle of inflicting injury, pain and death by eating other creatures, one must in the future experience in equal measure the suffering caused. 3) Spiritual consciousness is another reason. Food is the source of the body's chemistry, and what we ingest affects our consciousness, emotions and experiential patterns. If one wants to live in higher consciousness, in peace and happiness and love for all creatures, then he cannot eat meat, fish, shellfish, fowl or eggs. By ingesting the grosser chemistries of animal foods, one introduces into the body and mind anger, jealousy, fear, anxiety, suspicion and a terrible fear of death, all of which are locked into the flesh of butchered creatures. 4) Medical studies prove that a vegetarian diet is easier to digest, provides a wider range of nutrients and imposes fewer burdens and impurities on the body. Vegetarians are less susceptible to all the major diseases that afflict contemporary humanity, and thus live longer, healthier, more productive lives. They have fewer physical complaints, less frequent visits to the doctor, fewer dental problems and smaller medical bills. Their immune system is stronger, their bodies purer and more refined, and their skin clearer, more supple and smooth. 5) Finally, there is the ecological reason. Planet Earth is suffering. In large measure, the escalating loss of species, destruction of ancient rainforests to create pasture lands for livestock, loss of topsoil and the consequent increase of water impurities and air pollution have all been traced to the single fact of meat in the human diet. No single decision that we can make as individuals or as a race can have such a dramatic effect on the improvement of our planetary ecology as the decision to not eat meat. Many conscious of the need to save the planet for future generations have made this decision for this reason and this reason alone. 

Monday, August 19, 2013

Jains Connecting Traditional and Contemporary Living

The ancient Indian religion of Jainism, a close relative of Buddhism, has an adherence to nonviolence that forbids eating meat, encourages days of fasting and places value on the smallest of insects.
Now younger Jains, who resist the elaborate rituals of their parents, which include meditating 48 minutes a day and presenting statues of idols with flowers, rice and a saffron-and-sandalwood paste, are trying to reinterpret the traditions of their religion for 21st-century American life. They are expanding the definition of nonviolence to encompass environmentalism, animal rights and corporate business ethics, volunteering alongside other faiths, learning to lobby through political internships and youth groups, and veganism. 
Veganism--a step beyond the vegetarianism that the faith requires--is on the rise among young U.S.-born Jains, but younger Jains find it otherwise difficult to follow traditional rituals, with modern life and its excesses. 
Jains believe, for example, that even microbes in the air and water are sacred life and any action that impacts other living things--such as driving or using electricity--can add to bad karma. Yet many Jains are top doctors, lawyers and businesspeople, who use computers, cellphones and drive cars — and so they are increasingly seeking a compromise between their faith and practicality.
For the most part, elder Jains support the modified approach to 21st-century American life, but some worry their children will miss a deeper understanding without completing rituals that are so detailed that some Jains carry a small booklet with illustrated instructions. For instance, worshippers must shower, remove their shoes and change into loose-fitting, clean garments before approaching statues of 24 idols and must don a white mask to avoid breathing or spitting on the marble figures.
The faith’s Western evolution is being talked about openly and with greater urgency now that the small expatriate community that arrived in the 1960s has established itself by having a national umbrella organization, youth groups and more than 100 temples, including an enormous one south of Los Angeles.

Thursday, April 25, 2013

Muslims: Turning Away From a Meat Diet




Muslims can be vegans according to their faith. Islamic scholars such as the late Egyptian scholar Gamal al-Banna agree that Muslims who choose vegetarianism/veganism can do so for a number of reasons including a personal expression of faith or spirituality.

Read more about Muslims being veg*n at the article heading:

Vegetarian Muslim: Turning Away From a Meat-Based Diet

Wednesday, March 6, 2013

Defining Vegetarianism and Veganism



I just posted the message below at a blog which asked the question:

"Are Dietary Vegans Vegan At All?"

My response:

A person who only doesn’t eat animal products (and is not ethical or environmental) is a vegetarian–at best, a strict vegetarian. If they chose to only not eat meat then they are a lacto-ovo vegetarian.



Vegetarianism, by definition, in ANY way, shape or form is about health/diet only.


It has ALWAYS been this way by original definition.



We vegans are part of the cause of why the word vegan is now erroneously defined these days. When you go to vegan sites, what do you mostly read about? FOOD. Vegans themselves add to the erroneous way in now what the media and celebs thinks of as veganism being just about what one eats.


Also, veganism is not a “lifestyle” (as some vegans even say). Veganism is a life. Period. And a life is more than just food.

Related article:

Is Veganism a Religion Under Anti-Discrimination Law?

Wednesday, January 30, 2013

Veganism and Vegetarianism




I agree with everything Gary L. Francione says in this commentary below except he is wrong about one thing. Many, many people--including me--became vegan via being a vegetarian first. When I found out how cruel it is to eat animal flesh, being a vegetarian made me want to learn more about the subject and that naturally led me to veganism studies.

So, although I definitely do agree with Gary in that it is better to be a vegan for a day, or several days, or a week, etc., at first to eventually become a vegan, being a vegetarian first does work sometimes too on the road to being vegan. But yes, as Gary said, vegetarianism and veganism are very separate diets/lifestyles and should be promoted as such.

Commentary #1: Vegetarianism as a “Gateway” to Veganism?

Tuesday, January 8, 2013

Historical Spiritual Beliefs in Relation to Animals

 

Today's animal rights movements are often political, meant to affect change in legislature. But the roots of the belief in animal welfare and opposition to animal cruelty has more spiritual contexts, affiliated with cultural groups having a loving affinity for the earth and its beings.

Native American religion is closely linked to the land. There is a common thread of connection with the earth and the supernatural. A strong emphasis is placed on developing a personal spirituality, as well as the intertwining of the natural and spiritual worlds. Land and its creatures blend well with Native Americans’ spiritual awakening and daily ritual, though typically this belief is not considered a religion; it’s a lifestyle and the basis of an entire culture. Spirituality is a mindset and a relationship with natural beings, not a doctrine.

Native American religion is also accompanied by sacred mythological narrative, relying a lot on animals to tell the story. These stories are deeply based in nature and symbolism using the seasons and weather, plants, animals, earth, and the elements, culminating in the embrace of a great Spirit, a connection to the Earth. These stories were handed down verbally and used in traditional tribal gatherings where the peoples worshipped using song and dance.

Vegetarianism, the earth and religion are also interconnected in the ancient practices of Hinduism, Buddhism, and Jainism. Vegetarianism is mandatory if you are a strict follower of Jainism, based on the principle of nonviolence, ahimsa. Formed from Hinduism because of distaste for animal sacrifice, Jains are either lacto-vegetarians or vegans. They believe it's important to contribute the least amount of violence as possible--to all of nature--thus influencing positive karma and necessitating liberation during reincarnation. Some followers of Hinduism also practice ahimsa and non-violence to animals, holding vegetarianism as an ideal. Linked to this is offering only vegetarian food to a god in order to receive it back as prasad, a mental condition for generosity. The belief is that non-vegetarian food is harmful in developing the mind and spirituality. Hindus have a scriptural basis for these practices, the Mahabharata states: “Nonviolence is the highest duty and the highest teaching.” Exists the more practical belief that meat consumption is not beneficial to physical health. There's also Hindu dietary law, linking the basis of man’s good and evil to food, which provides some context for why some Hindus prefer not to eat meat; treatment of food is directly tied to karma and blessings in this life and the next, and this includes forming a relationship with the earth and what it produces.

In Buddhism, animals are understood to be sentient beings and they are highly regarded, as is man’s relationship with the natural world and humanitarianism. Buddha theorized that sentient beings have been our mothers, brothers, sisters, fathers, children, and friends in past lives. This is similar to some Native American ideology. This notion makes clear the difficulty of distinguishing between moral rules for animals and humans as we are all interconnected. Animals are believed to be separated from humans by state of mind, or a different realm of existence (Tiryagyoni). All the earth’s creatures must work together to protect one another, and individuals who harm others will in their turn experience the same thing. The first of the five Buddhist precepts bans the taking of life, sometimes applied to all sentient beings, including not just mammals, but insects and invertebrates as well. Early Buddhism contains regulations to prevent the harming of sentient beings in the animals realm, because it directly impacts all other realms.

Mainstream modern religions like Christianity often disassociate, at least in majority doctrine, from obligations to the environment and animals, placing options on the individual, and playing down the need for interconnectedness and community. But if one chooses to look there is plenty of encouragement in ancient spiritual traditions for finding our roots and a deep spiritual balance between humans, other animals and our Mother Earth.

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